7. Al-Muhaimin
(The
watcher over His Creatures)
The Protector, The One who witnesses
the saying and deeds of His creatures;
The Guardain;He who watches over and protects all things.
the saying and deeds of His creatures;
The Guardain;He who watches over and protects all things.
Surat Al-hashr (The Exile)
سورة الحشر }59:23}
هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ
إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ
الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ ۚ سُبْحَانَ
اللَّهِ عَمَّا يُشْرِكُونَ
Huwa Allahu allathee
lailaha illa huwa almaliku alquddoosu assalamu
almuminu almuhayminu alAAazeezu aljabbaru almutakabbirusubhana Allahi AAamma
yushrikoon
He is Allah than
Whom there is La ilaha illa Huwa (none has the right to be worshipped but He)
the King, The Holy, The One Free from all defects, the
Giver of security, the Watcher over His creatures, the All-Mighty, the
Compeller, the Supreme. Glory be to Allah! (High is He) above all that they
associate as partners with Him.
**Wohi Allah hai jiss
kay siwa koi mabood nahi badshah nihayat
pak sab aeybon say saaf aman denay
wala nighehbaan ghalib zor aawar
aur baraee wala pak hai Allah unn cheezon say
jinhen yeh uss ka shareek banatay hain.**
Word Meaning
هُوَ-Huwa-- he
هُوَ-Huwa-- he
اللَّهُ-Allahu-
Allah
الَّذِي-Allathe--
the one who
لَا-La-
(there is) no
إِلَٰهَ-Illaha-god
إِلَّا-Illa -
but
هُوَ-Huwa -he
الْمَلِكُ-Almaliku-
the ruler(sovereign)
الْقُدُّوسُ-Alquddosu-
the holy one
السَّلَامُ-Assalmau-
the one who is free from all defects
الْمُؤْمِنُ-Almuminu-
the giver of security
الْمُهَيْمِنُ-Almuhayminu--
the Watcher over His creatures
الْعَزِيزُ-AlAAazeezu--
the All-Mighty,
الْجَبَّارُ-Aljabbaru-the
Compeller,
الْمُتَكَبِّرُ-Almutakabbiru--the Supreme.
سُبْحَانَ-Subhana-Glory
be to
اللَّهِ-Allahi--
Allah!
عَمَّا-Aamma---(High
is He) above all (((from what)
يُشْرِكُونَ-Yushrikun----that
they associate as partners with Him.
Explanation
Al Muhaymin: The Protector, The
Overseer
Linguistically, Al
Muhaymin has several meanings.
1) It said to mean
Al Ameen, the Trustworthy One and the One whom others are safe.
2) Muhaymin is also understood to be Mu’aymin, the ha (ه) read as a hamza (ء). Mu’aymin means One who offers Peace and
Security.
3) Another meaning
is said to be Ar Raqeeb, the Watcher, and Al Haafidh, the One who protects and
Guards.
4) The fourth
meaning is Ash Shaahid, the Watchful One, the One who Observes.
Muhaymin is from the root, hayminah, ha-ya-meem-noon (ه ي م ن). The Qur’an has been called ‘muhaymin’ (5:48), وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ
مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ “And We have sent down to you the Book in
truth, confirming the Scripture that came before it and Muhaymin (trustworthy in
highness and a witness) over it” and we understood two meanings from this:
a) The one who
watches and looks after. Literally this verb is used for when a hen spreads
her wings and covers her chicks. So protecting, guarding, completely covering
and controlling.
b)
It also means haakim, to judge.
Proof for this Name
This Name is mentioned only once in the Qur’an in suratul Hashr,
ayah 23. However, the meanings that come
under Muhaymin appear several times in the Qur’an.
For example: in surah Yunus
ayah 46, اللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ Allah is a Shaheed, He observes the actions of the people.
Similarly, in suratun Nisa ayah 1, إِنَّ اللَّهَ كَانَ عَلَيْكُمْ
رَقِيبًا, Allah watches
over everyone.
If Allah is Al Muhaymin, what does it
mean?
1) Ibn Katheer says quoting ibn Abbass radi Allahu anhu: Al Muhaymin
is the One who observes His creation with regards to their actions. He is watching whatsoever they are
doing and He is ash Shaahid. We learn from surah Ra’d ayah 33: أَفَمَنْ هُوَ قَائِمٌ عَلَىٰ كُلِّ نَفْسٍ بِمَا كَسَبَتْ Is then He Who takes charge of every person
and knows all that he has earned (like any other deities who know nothing)? Allah ta’ala is qaa’iman, an overseer and watcher. From surah
Burooj we learn, وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ“And Allah is a
Witness over everything” (85:9).
In surah Yunus, Allah ta’ala says: وَمَا تَكُونُ فِي شَأْنٍ وَمَا تَتْلُو
مِنْهُ مِنْ قُرْآنٍ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ
تُفِيضُونَ فِيهِ ۚ وَمَا يَعْزُبُ عَنْ رَبِّكَ مِنْ
مِثْقَالِ ذَرَّةٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَلَا أَصْغَرَ مِنْ ذَٰلِكَ وَلَا أَكْبَرَ إِلَّا فِي كِتَابٍ مُبِينٍ,Whatever you may be doing, and whatever portion you may be reciting
from the Quran, and whatever deed you may be doing, We are Witness thereof,
when you are doing it. And nothing is hidden from your Lord (so much as) the
weight of an atom on the earth or in the heaven. Not what is less than that or
what is greater than that but is in a Clear Record (10:61). Allah is Watching every
person’s actions. It is the same for Allah if we do something in public
or private; He knows what
we are doing.
2)
If Allah is Al
Muhaymin it means He will not reduce the deeds at all.
He will not reduce the good deeds of the good doer and He will not reduce or
increase the sins of the sinful, He will keep the deeds exactly as they are.
3)
If Allah is Al
Muhaymin it means that He knows what is harmful for you and what is beneficial
for you. Whatever Allah has told us is true. The One
who Watches over everything knows what is good and bad, so His criteria is
what is to be followed. He determines what is haqq. As mentioned before,
haymin means haakim, so Al Haakim, He determines what is true and what is
false.
4)
If Allah is Al
Muhaymin it means He protects His creation. Remember
the literal meaning of this word: the hen covering its chicks with its wings,
similarly Allah covers us with His Mercy and Protection.
To summarize: the
Name al Muhaymin has several other meanings. Such as: Samee’ (All Hearing),
Baseer (All Seeing), Shaheed (Witness), ‘Aleem (All Knowing), Hafeedh
(Guarding), and Qadeer (Powerful).
So if Allah is Al Muhaymin, what are we
expected to do?
a) We must be mindful of Allah, and be aware of the fact that He is
Watching us. We should be considerate of this fact, He is Observing us. And in
every state, in secret, private, in our thoughts or actions, Allah knows what
we are doing. No hijaab bars Allah from Watching us. The Prophet sal Allahu
alayhi wa sallam, be mindful of Allah and Allah will protect you. (Tirmidhi)
What will He protect you from? From harm, and also in particular, when you are
mindful of Allah, He protects you from committing sins. Allah has told you
what is right and wrong, so how can you disobey Allah? If someone told you not
to do this or that, would you do so in front of them? No, rather you would do
so when they are not watching. But Allah is Watching you no matter what state
you are in, HOW can we disobey Allah?
What type of audacity it takes, Allah knows what is in my heart
and what I have done. How can we commit sins? There is no place where Allah is
not Watching you. Out of respect for Him, we should not commit sins. Allah
ta’ala says in surah Ibrahim ayah 42: وَلَا تَحْسَبَنَّ اللَّهَ
غَافِلًا عَمَّا يَعْمَلُ الظَّالِمُونَ, Do not think that Allah is heedless and unaware of what the wrong
doers are doing, إِنَّمَا
يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ الْأَبْصَارُ, He is only delaying and deferring them to a
Day when the eyes will stare in horror. So if Allah does not catch us immediately with our
sins, don’t think that you’ve gotten away with it and that Allah is Ghafoor
and Raheem, we are only shown part of the consequence. We should avoid committing sins out of
respect for Allah, and know that He is Watching us at all times.
b) If Allah is Al
Muhaymin, He knows what is good and bad for us, then we should accept His
commands for us, because He will only command that which is good and
beneficial for us. Also, pray istikhaarah to Him, which literally means to
“seek khayr (goodness)”, because He knows what is better for you.
c) If Allah is Al Muhaymin, we should have contentment with what He
has decreed for us. If I look a certain way, if my height is a certain height,
if my appearance is a certain way, if something I want is not happening-this is
Allah’s Qadr. We should have contentment in what He decreed. He says in the Qur’an, أَلَا يَعْلَمُ مَنْ خَلَقَ, Does He not know who He created? وَهُوَ اللَّطِيفُ الْخَبِيرُ, and He is the Kind and All Aware (67:14). Only when you accept the
decree of Allah, things will be easy for you. If Allah has decreed something
and you don’t like it, will things change? No. Will you benefit? No. But if
you accept it, you can change it and benefit and use what Allah decreed for
you for good.
d)
We should know that He protects everyone like the example of the hen that
covers its chicks. So when we want help or need assistance, call upon Al
Muhaymin, He will give it to you. Make the duaa when you cannot make enough
ibaadah and dhikr: Allahumma
a’innee ‘alaa
dhikrika wa shukrika wa husni ebaadatika O Allah, help
me to remember You, to thank You, and to worship You in the best way. When we
learn the qualities of the believers and we do not find those qualities within
us, don’t think they are too great to reach but rather make duaa to Al
Muhaymin to assist you to reach them.
e) Allah has called the Qur’an, Muhaymin
in (5:48), so we should use this Muhaymin. Right after the ayah that this is
mentioned, Allah says: فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ, so judge between them with what Allah has sent
down (5:48). We need to
use and implement the Qur’an, not just use it to study for
our tests and let it sit on our shelves.
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