"An Abi
Hurayrata, radiyallahu anhu, qal.' qala rasul Allahi, sallallahu alayhi wa
sailam..."
Through this phrase
millions of Muslims from the early history of Islam to the present have come to
be familiar with the name Abu Hurayrah. In speeches and lectures, in Friday
khutbahs and seminars, in the books of hadith and sirah, fiqh and ibadah, the n
ame Abu Hurayrah is mentioned in this fashion:
"On the
authority of Abu Hurayrah, may God be pleased with him who said: The Messenger
of God, may God bless him and grant him peace, said... ".
Through his
Prodigious efforts, hundreds of ahadith or sayings of the Prophet
were
transmitted to later generations. His is the foremost name in the roll of
hadith transmitters. Next to him comes the names of such companions as Abdullah
the son of Umar, Anas the son of Malik, Umm al-Mumininin Aishah, Jabir ibn
Abdullah and Abu Said al-Khudri all of whom transmitted over a thousand sayings
of the Prophet.
Abu Hurayrah became
a Muslim at the hands of at-Tufayl ibn Amr the chieftain of the Daws tribe to
which he belonged. The Daws lived in the region of Tihamah which stretches
along the coast of the Red Sea in southern Arabia. When at-Tufayl returned to
his village after meeting the Prophet and becoming a Muslim in the early years
of his mission, Abu Hurayrah was one of the first to respond to his call. He
was unlike the majority of the Daws who remained stubborn in their old beliefs
for a long time.
When at-Tufayl
visited Makkah again, Abu Hurayrah accompanied him. There he had the honor and
privilege of meeting the noble Prophet who asked him: "What is your
name?"
"Abdu Shams -
Servant of a Sun," he replied.
"Instead, let
it be Abdur-Rahman - the Servant of the Beneficent Lord," said the
Prophet.
"Yes,
Abdur-Rahman (it shall be) O Messenger of God," he replied. However, he
continued to be known as Abu Hurayrah, "the kitten man", literally
"the father of a kitten" because like the Prophet he was fond of cats
and since his childhood often had a cat to play with.
Abu Hurayrah stayed
in Tihamah for several years and it was only at the beginning of the seventh
year of the Hijrah that he arrived in Madinah with others of his tribe. The
Prophet had gone on a campaign to Khaybar. Being destitute, Abu Hurayrah took
up h is place in the Masjid with other of the Ahl as-Suffah. He was single,
without wife or child. With him however was his mother who was still a mushrik.
He longed, and prayed, for her to become a Muslim but she adamantly refused.
One day, he invited her to have faith in God alone and follow His Prophet but
she uttered some words about the Prophet which saddened him greatly. With tears
in his eyes, he went to the noble Prophet who said to him:
"What makes you
cry, O Abu Hurayrah?"
"I have not let
up in inviting my mother to Islam but she has always rebuffed me. Today, I
invited her again and I heard words from her which I do not like. Do make
supplication to God Almighty to make the heart of Abu Hurayrah's mother incline
to Isl am."
The Prophet
responded to Abu Hurayrah's request and prayed for his mother. Abu Hurayrah
said: "I went home and found the door closed. I heard the splashing of
water and when I tried to enter my mother said: "Stay where you are, O Abu
Hurayrah."
And after putting on her clothes, she said, "Enter!"
I entered and she said: "I testify that there is no god but Allah and I
testify that Muhammad is His Servant and His Messenger."
"I returned to
the Prophet, peace be on him, weeping with joy just as an hour before I had
gone weeping from sadness and said: "I have good news, O Messenger of
Allah. God has responded to your prayer and guided the mother of Abu Hurayrah
to Islam."
Abu Hurayrah loved
the Prophet a great deal and found favor with him. He was never tired of
looking at the Prophet whose face appeared to him as having all the radiance of
the sun and he was never tired of listening to him. Often he would praise God
for h is good fortune and say: "Praise be to God Who has guided Abu
Hurayrah to Islam."
Praise be to God Who has taught Abu Hurayrah the
Quran."
"Praise be to
God who has bestowed on Abu Hurayrah the companionship of Muhammad, may God
bless him and grant him peace." On reaching Madinah, Abu Hurayrah set his
heart on attaining knowledge. Zayd ibn Thabit the notable companion of the
Prophet reported : "While Abu Hurayrah and I and another friend of mine
were in the Masjid praying to God Almighty and performing dhikr to Him, the
Messenger of God appeared. He came towards us and sat among us. We became
silent and he said: "Carry on with what you were doing."
"So my friend
and I made a supplication to God before Abu Hurayrah did and the Prophet began
to say Ameen to our dua.
"Then Abu
Hurayrah made a supplication saying: "O Lord, I ask You for what my two
companions have asked and I ask You for knowledge which will not be
forgotten."
"The Prophet,
peace be on him, said: 'Ameen.' "We then said: 'And we ask Allah for
knowledge which will not be forgotten, and the Prophet replied: 'The Dawsi
youth has asked for this before you." "With his formidable memory,
Abu Hurayrah set out to memorize in the four years that he spent with the
Prophet, the gems of wisdom that emanated from his lips. He realized that he
had a great gift and he set about to use it to the full in the service of I
slam.
He had free time at
his disposal. Unlike many of the Muhajirin he did not busy himself' in the
market-places, with buying and selling. Unlike many of the Ansar, he had no
land to cultivate nor crops to tend. He stayed with the Prophet in Madinah and
went with him on journeys and expeditions.
Many companions were
amazed at the number of hadith he had memorized and often questioned him on
when he had heard a certain hadith and under what circumstances.
Once Marwan ibn
al-Hakam wanted to test Abu Hurayrah's power of memory. He sat with him in one
room and behind a curtain he placed a scribe, unknown to Abu Hurayrah, and
ordered him to write down whatever Abu Hurayrah said. A year later, Marwan
called Ab u Hurayrah again and asked him to recall the same ahadith which the
scribe had recorded. It was found that he had forgotten not a single word.
Abu Hurayrah was
concerned to teach and transmit the ahadith he had memorized and knowledge of
Islam in general. It is reported that one day he passed through the suq of
Madinah and naturally saw people engrossed in the business of buying and
selling.
"How feeble are
you, O people of Madinah!" he said.
"What do you
see that is feeble in us, Abu Hurayrah?" they asked.
"The
inheritance of the Messenger of God, peace be on him, is being distributed and
you remain here! Won't you go and take your portion?"
"Where is this,
O Abu Hurayrah?" they asked.
"In the
Masjid," he replied.
Quickly they left.
Abu Hurayrah waited until they returned. When they saw him, they said: "O
Abu Hurayrah, we went to the Masjid and entered and we did not see anything
being distributed."
"Didn't you see
anyone in the Masjid?" he asked.
"O yes, we saw
some people performing Salat, some people reading the Quran and some people
discussing about what is halal and what is haram."
"Woe unto
you," replied Abu Hurayrah," that is the inheritance of Muhammad, may
God bless him and grant him peace."
Abu Hurayrah
underwent much hardship and difficulties as a result of his dedicated search
for knowledge. He was often hungry and destitute. He said about himself:
"When I was
afflicted with severe hunger, I would go to a companion' of the Prophet and
asked him about an ayah of the Quran and (stay with him) learning it so that he
would take me with him to his house and give food. "
One day, my hunger
became so severe that I placed a stone on my stomach. I then sat down in the
path of the companions. Abu Bakr passed by and I asked him about an ayah of the
Book of God. I only asked him so that he would invite me but he didn't.
"Then Umar ibn
al-Khattab passed by me and I asked him about an ayah but he also did not
invite me. Then the Messenger of God, peace be on him, passed by and realized
that I was hungry and said: "Abu Hurayrah!"
"At your
command" I replied and followed him until we entered his house. He found a
bowl of milk and asked his family: "From where did you get this?"
"Someone sent
it to you" they replied.
He then said to me:
"O Abu Hurayrah, go to the Ahl as-Suffah and invite them." Abu
Hurayrah did as he was told and they all drank from the milk.
The time came of
course when the Muslims were blessed with great wealth and material goodness of
every description. Abu Hurayrah eventually got his share of wealth. He had a
comfortable home, a wife and child. But this turn of fortune did not change his
personality. Neither did he forget his days of destitution. He would "I
grew up as an orphan and I emigrated as a poor and indigent person. I used to
take food for my stomach from Busrah bint Ghazwan. I served people when they
returned from journeys and l ed their camels when they set out. Then God caused
me to marry her (Busrah). So praise be to God who has strengthened his religion
and made Abu Hurayrah an imam." (This last statement is a reference to the
time when he became governor of Madinah.)
Much of Abu
Hurayrah's time would be spent in spiritual exercises and devotion to God.
Qiyam al-Layl staying up for the night in prayer and devotion - was a regular
practice of his family including his wife and his daughter. He would stay up
for a third o f the night, his wife for another third and his daughter for a
third. In this way, in the house of Abu Hurayrah no hour of the night would
pass without ibadah, dhikr and Salat.
During the caliphate
of Umar, Umar appointed him as governor of Bakrain. Umar was very scrupulous
about the type of persons whom he appointed as governors. He was always
concerned that his governors should live simply and frugally and not acquire
much wea lth even though this was through lawful means.
In Bahrain, Abu
Hurayrah became quite rich. Umar heard of this and recalled him to Madinah.
Umar thought he had acquired his wealth through unlawful means and questioned
him about where and how he had acquired such a fortune. Abu Hurayrah replied:
"From b reeding horses and gifts which I received."
"Hand it over
to the treasury of the Muslims," ordered Umar.
Abu Hurayrah did as
he was told and raised his hands to the heavens and prayed: "O Lord,
forgive the Amir al-Muminin." Subsequently, Umar asked him to become
governor once again but he declined. Umar asked him why he refused and he said:
"So that my
honor would not be besmirched, my wealth taken and my back beaten."
And he added:
"And I fear to judge without knowledge and speak without wisdom."
Throughout his life
Abu Hurayrah remained kind and courteous to his mother. Whenever he wanted to
leave home, he would stand at the door of her room and say: As-salaamu alaykum,
yaa ummataah, wa rahrnatullahi wa barakatuhu, peace be on you, mother, and th e
mercy and blessings of God." She would reply: "Wa alayka-s salaam,
yaa bunayya, wa rahmatullahi wa barakatuhu - And on you be peace, my son, and
the mercy and blessings of God." Often, he would also say: "May God
have mercy on you as you cared for me wh en I was small," and she would
reply: "May God have mercy on you as you delivered me from error when I
was old." Abu Hurayrah always encouraged other people to be kind and good
to their parents.
One day he saw two
men walking together, one older than the other. He asked the younger one:
"What is this man to you?"
"My
father," the person replied.
"Don't call him
by his name. Don't walk in front of him and don't sit before him," advised
Abu Hurayrah.
Muslims owe a debt
of gratitude to Abu Hurayrah for helping to preserve and transmit the valuable
legacy of the Prophet, may God bless him and grant him peace. He died in the
year 59 AH when he was seventy-eight years old.
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