11.Yusuf (Joseph)(a.s)(Part-2)

The next scene shows the wide desert. At the horizon is a long line of camels, horses, and men: a caravan on its way to Egypt. The caravan of merchants halted at this famous well for water. A man lowered in his bucket. Joseph was startled by the bucket hurtling down and grabbed hold of it before it could land in the water. As the man began to haul he felt the load unusually heavy, so he peeped into the well. What he saw shocked him: a man was clinging to the rope! He held the rope tightly and shouted to his friends: "Better give me a hand fellows! Looks like I found real treasure in the well!"

His companions rushed to the well and helped him to pull out the stranger holding onto the rope. Standing before them was a healthy, handsome youth, beaming with an angelic smile. They saw in him a handsome prize, for money was all that mattered to them. Immediately, they clapped iron shackles on his feet and took him along to Egypt, far away from his beloved homeland of Canaan.

All over the Egyptian city the news spread that an unusually handsome, robust young slave was on sale. People gathered by the hundreds at the slave market. Some were spectators, others were bidders the elite and the rich, each one craning his neck to view the handsome specimen. The auctioneer had a field day as the bidding went wild, each buyer trying to outbid the other. Eventually, the Aziz, the chief minister of Egypt, outbid all the others and took Joseph to his mansion.

The Qur'an describes this scene as follows: And there came a caravan of travelers; they sent their water-drawer, and he let down his bucket (into the well). He said: "What a good news! Here is a boy." So they hid him as merchandise (a slave). And Allah was the All-Knower of what they did.

And they sold him for a low price, - for a few Dirhams (i.e. for a few silver coins). And they were of those who regarded him insignificant.

And he (the man) from Egypt who bought him, said to his wife: 'Make his stay comfortable, may be he will profit us or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of events. Surah 12: 19-21

See how Allah the Almighty reveals the substance of this long story from its beginning: And Allah has full power and control over His Affairs, but most of men know not. Surah 12: 21

The chains of slavery have closed on Joseph. He was cast into the well, deprived of his father, picked from the well, made a slave, sold at the market, and made the property of this man, the Aziz, the chief minister. The hazards followed in quick succession, leaving Joseph helpless.

 

What we see as hazards and slander is the first step of the ladder on Joseph's way to greatness. Allah is decisive in His action. His plan is carried out despite the plans of others and while theirs are still being made. So He spoils their plan, and Allah's promise is realized. Allah had promised Joseph prophethood. Love for Joseph was thrust into the heart of the man who bought him, and he was a man of no mean position. He was an important personage, one of the ruling class of Egypt.

Therefore, Joseph was pleasantly surprised when the chief minister of Egypt ordered his men to remove the heavy shackles from his swollen feet. He was also surprised when he told Joseph not to betray his trust; he would not be ill-treated if he behaved himself. Joseph smiled at his benefactor, thanked him, and promised to be loyal.

Joseph felt at ease, for at last he was sheltered and would be well cared for. He thanked Allah over and over and wondered at the mysteries of life. Not so long ago he had been cast into a deep, dark well with no hope of ever coming out alive. Next he was rescued, then enslaved in iron shackles, and now he was moving freely in a luxurious mansion, with enough food to enjoy. However, his heart ached with longing for his parents and brother Benjamin, and he shed tears daily.

Joseph was made the personal attendant of the chief minister's wife. He was obedient and ever-obliging. With his pleasant manners and charming behavior, he won everybody's heart. 

 

Joseph's handsomeness became the talk of the town. People referred to him as the most attractive man they had ever seen and wrote poetry about him. His face carried immaculate beauty. The purity of his inner soul and his heart showed in his face, increasing his beauty. People from afar came to the city to have a glimpse of him. The prettiest of maidens and the richest of ladies nursed the desire to possess him, but not once did he show haughtiness or conceit. He was always humble and polite.

 

The days passed and Joseph grew. Almighty Allah said: And when he (Joseph) attained his full manhood. We gave him wisdom and knowledge (the Prophethood), thus We reward the doers of good. Surah 12: 22

He was given wisdom in affairs and knowledge of life and its conditions. He was given the art of conversation, captivating those who heard him. He was given nobility and self-restraint, which made him an irresistible personality. His master soon knew that Allah had graced him with Joseph. He understood that Joseph was the most honest, straightforward and noble person he had met in his life. Therefore, he put Joseph in charge of his household, honored him, and treated him as a son.

 

The wife of the chief minister, Zulaikha, watched Joseph from day to day. She sat with him, talked with him, listened to him, and her wonder increased over the passage of time.

Joseph was soon confronted (with his second trial). The chief minister's wife, Zulaikha, could not resist the handsome Joseph, and her obsession with him caused her sleepless nights. She fell in love with him, and it was painful for her to be so close to a man, yet be unable to hold him. Yet, she was not a wayward woman, for in her position she could get any man she desired. By all accounts she must have been a very pretty and intelligent lady, or why would the chief minister have chosen her of all the pretty women in the kingdom?  

Although she bore him no child, he would not take another wife, as he loved her passionately.

The Qur'an raises the curtain on the scene of this fierce and devouring love on the part of the lady. Allah the Almighty told us: And she, in whose house he was, sought to seduce him (to do an evil act), she closed the doors and said: "Come on, 0 you." He said: "I seek refuge in Allah (or Allah forbid)! Truly, he (your husband) is my master! He made my stay agreeable! (So I will never betray him). Verily, the Zalimun (wrong - and evil-doers) will never be successful." And indeed she did desire him and he would have inclined to her desire, had he not seen the evidence of his Lord. Thus it was, that We might turn away from him evil and illegal sexual intercourse. Surely, he was one of Our chosen, guided slaves. Surah 12: 23-24

 

Commentators are unanimous about her (Zulaikha) intention of disobedience but disagree about his own intention. There are those who say that she tempted him and he tempted her to sin, although he did not follow through with his intent. Others say that she merely wanted him to kiss her, and he attempted to strike her. Yet others say that this anxiety had been there before this incident. There was a psychological disturbance in Joseph when he reached adolescence, which Almighty Allah rid him of.

The safest commentary for us is that there is temptation and resistance in the verse, for He Most High stated: And indeed she did desire him and he would have inclined to her desire..." Surah 12: 24

Abu Ubaidah said that this is a temptation and resistance meaning that she had tried to seduce him; had he not seen the proof of Allah, he would have been seduced. This is in keeping with the infallibility of prophets, as it suits the words which immediately follow: Thus it was, that We might turn away from him evil and illegal sexual intercourse. Surely, he was one of Our chosen, guided slaves. Surah 12: 24

This verse proves that Joseph was an upright worshiper of Allah; it also testifies to his rescue from the authority of Satan. The Almighty said to the devil (Iblis) on the Day of Creation, "Certainly, you shall have no authority over My slaves, except those who follow you of the Ghawin (Mushrikeen and those who go astray, criminals, polytheists, and evil-doers, etc.)" Surah 15: 42

 

Joseph's refusal only heightened her passion. As he moved to the door to escape, she ran after him and caught hold of his shirt, like a drowning person clinging to the boat. In her tugging she tore his shirt and held the torn piece in her hand. They reached the door together. It opened suddenly; there stood her husband and a relative of hers. Almighty Allah said: So they raced with one another to the door, and she tore his shirt from the back. They both found her lord (i.e. her husband) at the door. Surah 12: 25

As he opened the door, he saw her husband standing in front of him. The sly woman immediately changed her tone to anger and, showing the torn piece of the shirt in her hand, asked her husband: "What is the recompense (punishment) for him who intended an evil design against your wife, except that he be put in prison or a painful torment?"

 Surah 12: 25

She was now accusing Joseph of molesting her, to give the impression that she was innocent and a victim of Joseph's sexual desire. Though bewildered Joseph denied it: "It was she that sought to seduce me.

After the husband had questioned his wife and Joseph, he consulted Zulaikha's cousin. He was an honest, wise man who listened to both accounts and gave his opinion. He said the proof was in the shirt. If it was torn at the front it meant that he had tried to seduce her, as the torn shirt would then be a proof of self-defense. The husband asked: "And if the shirt is torn at the back?" The relative said: "Then it would mean that she was the one who tempted him." Surah 12: 26

The shirt was passed from hand to hand, while she watched. The witness (her cousin) looked at it and found that it was torn at the back. The evidence clearly showed that she was guilty. The disappointed husband remarked to his wife: "Surely, it is a plot of you women! Certainly mighty is you plot!" Surah 12: 28

The wise and just Aziz apologized to Joseph for his wife's indecency. He also instructed her to beg Joseph's forgiveness for accusing him falsely. Allah the Almighty narrated this incident thus: He (Joseph) said: "It was she that sought to seduce me," - and a witness of her household bore witness (saying): "If it be that his shirt is torn from the front, then her tale is true and he is a liar! But if it be that his shirt is torn from the back, then she has told a lie and he is speaking the truth!"

So when he (her husband) saw his (Joseph's) shirt torn at the back; (her husband) said: "Surely, it is a plot of you women! Certainly mighty is your plot! 0 Joseph! Turn away from this! (0 woman!) Ask forgiveness for your sin. Verily, you were of the sinful." Surah 12: 26-29 

 

An incident like this cannot remain a secret in a house filled with servants, and the story spread. Women began to see her behavior as scandalous. They remarked:

 "The wife of Al-Aziz is seeking to seduce her (slave) young man, indeed she loves him violently; verily, we see her in plain error." Surah 12: 30 

Naturally their gossip distressed Zulaikha. She honestly believed that it was not easy for any woman to resist a man as handsome as Joseph. To prove her helplessness, she planned to subject the women to the same temptation she faced. She invited them to a lavish banquet. No one so invited would want to miss the honor of dining with the chief minister's wife; besides, they secretly harbored the desire to meet the handsome Joseph face to face. Some of her close friends jokingly said they would come only if she introduced them to Joseph.

The invitation was restricted to ladies. The banquet began, laughter and mirth abounded. Etiquette dictated that the ladies not mention the topic of Joseph. They were shocked, therefore, when Zulaikha opened the topic. "I have heard of those who say I have fallen in love with the young Hebrew man, Joseph." Silence fell upon the banquet. At once all the guests' hands stopped, and all eyes fell on the chief minister's wife. She said, while giving orders for the fruit to be served: "I admit that he is a charming fellow. I do not deny that I love him. I have loved him for a long time." 

 

The confession of the chief minister's wife removed the tension among the ladies. After finishing their dinner, the guests began cutting their fruit. At that very moment she summoned Joseph to make his appearance. He entered the hall gracefully, his gaze lowered. Zulaikha called him by his name and he raised his head. The guests were astonished and dumbfounded. His face was shining and full of manliness and angelic beauty. It reflected complete innocence, so much so that one could feel the peace of mind in the depth of his soul.

They exclaimed in astonishment while continuing to cut the fruit. All their eyes were on Joseph. So it was that the women began to cut their palms absent-mindedly without feeling that they had cut them.

The presence of Joseph at the scene of drama was so effective that blood flowed without their feeling pain. One of the ladies gasped: "Good gracious!" Another whispered: 'This is not a mortal being!" Another stammered, patting her hair: "This is but a noble angel."

Then the chief minister's wife stood up and announced: "This is the one for whom I have been blamed. I do not deny that I tempted him. You have been enchanted by Joseph, and see what has happened to your hands. I have tempted him, and if he does not do what I want of him he shall be imprisoned."