31.The Meaning of Al-`Alamin
Al-`Alamin is plural for `Alam, which encompasses everything
in existence
except Allah. The word `Alam is itself a plural word, having no
singular form. The `Alamin are different creations that exist in the heavens
and the earth, on land and at sea. Every generation of creation is called an
`Alam. Al-Farra` and Abu `Ubayd said, "`Alam includes all that has a mind,
the Jinns, mankind, the angels and the devils, but not the animals.'' Also,
Zayd bin Aslam and Abu Muhaysin said, `Alam includes all that Allah has created
with a soul.'' Further, Qatadah said about,
﴿رَبِّ الْعَـلَمِينَ﴾
(The Lord of the `Alamin), "Every type of creation is
an `Alam.'' Az-Zajjaj also said, "Alam encompasses everything that Allah
created, in this life and in the Hereafter.'' Al-Qurtubi commented, "This
is the correct meaning, that the `Alam encompasses everything that Allah
created in both worlds. Similarly, Allah said,
﴿قَالَ فِرْعَوْنُ وَمَا رَبُّ الْعَـلَمِينَ - قَالَ رَبُّ
السَّمَـوَتِ وَالاٌّرْضِ وَمَا بَيْنَهُمَآ إِن
كُنتُمْ مُّوقِنِينَ ﴾
(Fir`awn (Pharaoh) said: "And what is the Lord of the
`Alamin'' Musa (Moses) said: "The Lord of the heavens and the earth, and
all that is between them, if you seek to be convinced with certainty'')
(26:23-24).
32.Why is the Creation called `Alam
`Alam is derived from `Alamah, that is because it is a sign
testifying to the existence of its Creator and to His Oneness.''
﴿الرَّحْمَـنِ الرَّحِيمِ ﴾
(3. Ar-Rahman (the Most Gracious), Ar-Rahim (the Most
Merciful)). Allah said next,
﴿الرَّحْمَـنِ الرَّحِيمِ ﴾
(Ar-Rahman (the Most Gracious), Ar-Rahim (the Most
Merciful)) We explained these Names in the Basmalah. Al-Qurtubi said,
"Allah has described Himself by `Ar-Rahman, Ar-Rahim' after saying `the
Lord of the Alamin', so His statement here includes a warning, and then an
encouragement. Similarly, Allah said,
﴿نَبِّىءْ عِبَادِى أَنِّى أَنَا الْغَفُورُ الرَّحِيمُ - وَأَنَّ
عَذَابِى هُوَ الْعَذَابُ الاٌّلِيمُ ﴾
(Declare (O Muhammad ) unto My servants, that truly, I am
the Oft-Forgiving, the Most Merciful. And that My torment is indeed the most
painful torment.) (15:49-50) Allah said,
﴿إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ﴾
(Surely, your Lord is swift in retribution, and certainly He
is Oft-Forgiving, Most Merciful.) (6:165)
Hence, Rabb contains a warning while Ar-Rahman Ar-Rahim
encourages. Further, Muslim recorded in his Sahih that the Messenger of Allah
said,
«لَوْ يَعْلَمُ الْمُؤْمِنُ مَا عِنْدَ اللهِ مِنَ
الْعُقُوبَةِ مَا طَمِعَ فِي جَنَّتِهِ أَحَدٌ، وَلَوْ يَعْلَمُ الْكَافِرُ مَا
عِنْدَ اللهِ مِنَ الرَّحْمَةِ مَا قَنَطَ مِنْ رَحْمَتِهِ أَحَدٌ»
(If the believer knew what punishment Allah has, none would
have hope in acquiring His Paradise, and if the disbeliever knew what mercy
Allah has, none will lose hope of earning His earning.)
﴿مَـلِكِ يَوْمِ الدِّينِ ﴾
(4. The Owner of the Day of Recompense.)
33.Indicating Sovereignty on the Day of
Judgment
Allah mentioned His sovereignty of the Day of Resurrection,
but this does not negate His sovereignty over all other things. For Allah
mentioned that He is the Lord of existence, including this earthly life and the
Hereafter. Allah only mentioned the Day of Recompense here because on that Day,
no one except Him will be able to claim ownership of anything whatsoever. On
that Day, no one will be allowed to speak without His permission. Similarly,
Allah said,
﴿يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَـئِكَةُ صَفّاً لاَّ
يَتَكَلَّمُونَ إِلاَّ مَنْ أَذِنَ لَهُ الرَّحْمَـنُ وَقَالَ صَوَاباً ﴾
(The Day that Ar-Ruh (Jibril (Gabriel) or another angel) and
the angels will stand forth in rows, they will not speak except him whom the
Most Gracious (Allah) allows, and he will speak what is right.) (78:38),
﴿وَخَشَعَتِ الأَصْوَاتُ لِلرَّحْمَـنِ فَلاَ تَسْمَعُ إِلاَّ
هَمْساً﴾
(And all voices will be humbled for the Most Gracious
(Allah), and nothing shall you hear but the low voice of their
footsteps.)(20:108), and,
﴿يَوْمَ يَأْتِ لاَ تَكَلَّمُ نَفْسٌ إِلاَّ بِإِذْنِهِ
فَمِنْهُمْ شَقِىٌّ وَسَعِيدٌ ﴾
(On the Day when it comes, no person shall speak except by
His (Allah's) leave. Some among them will be wretched and (others) blessed)
(11:105).
Ad-Dahhak said that Ibn `Abbas commented, "Allah says,
`On that Day, no one owns anything that they used to own in the world.'''
34.The Meaning of Yawm Ad-Din
Ibn `Abbas said, "Yawm Ad-Din is the Day of Recompense
for the creatures, meaning the Day of Judgment. On that Day, Allah will reckon
the creation for their deeds, evil for evil, good for good, except for those
whom He pardons.'' In addition, several other Companions, Tabi`in and scholars
of the Salaf, said similarly, for this meaning is apparent and clear from the
Ayah.
35.Allah is Al-Malik (King or Owner)
Allah is the True Owner (Malik) (of everything and
everyone). Allah said,
﴿هُوَ اللَّهُ الَّذِى لاَ إِلَـهَ إِلاَّ هُوَ الْمَلِكُ
الْقُدُّوسُ السَّلَـمُ﴾
(He is Allah, beside Whom La ilaha illa Huwa, the King, the
Holy, the One free from all defects) (59:23).
Also, the Two Sahihs recorded Abu Hurayrah saying that the
Prophet said,
«أَخْنَعُ اسْمٍ عِنْدَ اللهِ رَجُلٌ تَسَمَّى بِمَلِكِ
الْأَمْلَاكِ وَلَا مَالِكَ إِلَّا اللهُ»
(The most despicable name to Allah is a person who calls
himself the king of kings, while there are no owners except Allah.)
Also the Two Sahihs recorded that the Messenger of Allah
said,
«يَقْبِضُ اللهُ الْأَرْضَ وَيَطْوِي السَّمَاءَ بِيَمِينِهِ
ثُمَّ يَقُولُ: أَنَا الْمَلِكُ، أَيْنَ مُلُوكُ الْأَرْضِ؟ أَيْنَ
الْجَبَّارُونَ؟ أَيْنَ الْمُتَكَبِّرُونَ؟»
((On the Day of Judgement) Allah will grasp the earth and
fold up the heavens with His Right Hand and proclaim, 'I Am the King! Where are
the kings of the earth Where are the tyrants Where are the arrogant')
Also, in the the Glorious Qur'an;
﴿لِّمَنِ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَحِدِ الْقَهَّارِ﴾
(Whose is the kingdom this Day Allah's, the One, the
Irresistible.)(40:16).
As for calling someone other than Allah a king in this life,
3-24). :23NNA
Ar-Rahman (the Most Gracious), Ar-Rahim
(the Most Merciful)) We explained these Names in the Basmalah. Al-Qurtubi said,
"Allah has described Himself by `Ar-Rahman, Ar-Rahim' after saying `the
Lord of the Alamin', so His statement here includes a warning, and then an
encouragement. Similarly, Allah said, حRNA ? Allah is Al-Malik (King or Owner)
Allah is the True Owner (Malik) (of everything and
everyone). Allah said,
﴿هُوَ اللَّهُ الَّذِى لاَ إِلَـهَ إِلاَّ هُوَ الْمَلِكُ
الْقُدُّوسُ السَّلَـمُ﴾
(He is Allah, beside Whom La ilaha illa Huwa, the King, the
Holy, the One free from all defects) (59:23).
Also, the Two Sahihs recorded Abu Hurayrah saying that the
Prophet said,
«أَخْنَعُ اسْمٍ عِنْدَ اللهِ رَجُلٌ تَسَمَّى بِمَلِكِ
الْأَمْلَاكِ وَلَا مَالِكَ إِلَّا اللهُ»
(The most despicable name to Allah is a person who calls
himself the king of kings, while there are no owners except Allah.)
Also the Two Sahihs recorded that the Messenger of Allah
said,
«يَقْبِضُ اللهُ الْأَرْضَ وَيَطْوِي السَّمَاءَ بِيَمِينِهِ
ثُمَّ يَقُولُ: أَنَا الْمَلِكُ، أَيْنَ مُلُوكُ الْأَرْضِ؟ أَيْنَ
الْجَبَّارُونَ؟ أَيْنَ الْمُتَكَبِّرُونَ؟»
((On the Day of Judgement) Allah will grasp the earth and
fold up the heavens with His Right Hand and proclaim, 'I Am the King! Where are
the kings of the earth Where are the tyrants Where are the arrogant')
Also, in the the Glorious Qur'an;
﴿لِّمَنِ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَحِدِ الْقَهَّارِ﴾
(Whose is the kingdom this Day Allah's, the One, the
Irresistible.)(40:16).
As for calling someone other than Allah a king in this life,
then it is done as a figure of speech. For instance, Allah said,
﴿إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا﴾
(Indeed Allah appointed Talut (Saul) as a king over you.)
(2:247),
﴿وَكَانَ وَرَآءَهُم مَّلِكٌ﴾
(As there was a king behind them)(18:79), and,
﴿إِذْ جَعَلَ فِيكُمْ أَنْبِيَآءَ وَجَعَلَكُمْ مُّلُوكاً﴾
When He made Prophets among you, and made you kings )5:20(.
Also, the Two Sahihs recorded,
«مِثْلُ الْمُلُوكِ عَلَى الْأَسِرَّةِ»
(Just like kings reclining on their thrones)
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