Al-Husayn ibn Sailam
was a Jewish rabbi in Yathrib who was widely
respected and honoured by the people of the city even by those who were
not Jewish. He was known for his piety and goodness, his upright conduct
and his truthfulness.
respected and honoured by the people of the city even by those who were
not Jewish. He was known for his piety and goodness, his upright conduct
and his truthfulness.
Al-Husayn lived a
peaceful and gentle life but he was serious, purposeful
and organized in the way he spent his time. For a fixed period each day, he
would worship, teach and preach in the temple. Then he would spend some
time in his orchard, looking after date palms, pruning and pollinating.
Thereafter, to increase his understanding and knowledge of his religion,
he would devote himself to the study of the Torah.
and organized in the way he spent his time. For a fixed period each day, he
would worship, teach and preach in the temple. Then he would spend some
time in his orchard, looking after date palms, pruning and pollinating.
Thereafter, to increase his understanding and knowledge of his religion,
he would devote himself to the study of the Torah.
In this study, it is
said. he was particularly struck by some verses of the Torah which dealt with
the coming of a Prophet who would complete the message of previous Prophets.
Al-Husayn therefore took an immediate and keen interest when he heard reports of
the appearance of a Prophet in Makkah. He said:
"When I heard
of the appearance of the Messenger of God, peace be on him,
I began to make enquiries about his name, his genealogy, his characteristics, his time and place and I began to compare this information with what is contained m our books. From these enquiries, I became convinced about the authenticity of his prophethood and I affirmed the truth of his mission. However, I concealed my conclusions from the Jews. I held my tongue...
I began to make enquiries about his name, his genealogy, his characteristics, his time and place and I began to compare this information with what is contained m our books. From these enquiries, I became convinced about the authenticity of his prophethood and I affirmed the truth of his mission. However, I concealed my conclusions from the Jews. I held my tongue...
Then came the day
when the Prophet, peace be on him, left Makkah and headed for Yathrib. When he
reached Yathrib and stopped at Quba, a man came rushing into the city, calling
out to people and announcing the arrival of the Prophet. At that moment, I was
at the top of a palm tree doing some work. My aunt, Khalidah bint al-Harith,
was sitting under the tree. On earing the news, I shouted:
'Allahu Akbar!
Allahu Akbar! (God is Great! God is Great!' When my aunt heard my takbir, she
remonstrated with me: 'May God frustrate you...By God, if you had heard that
Moses was coming you would not have been more enthusiastic.'
'Auntie, he is
really, by God, the 'brother' of Moses and follows his religion.
He was sent with the same mission as Moses.' She was silent for a while and then said: 'Is he the Prophet about whom you spoke to us who would be sent to confirm the truth preached by previous (Prophets) and complete the message
of his Lord?' 'Yes,' I replied.
He was sent with the same mission as Moses.' She was silent for a while and then said: 'Is he the Prophet about whom you spoke to us who would be sent to confirm the truth preached by previous (Prophets) and complete the message
of his Lord?' 'Yes,' I replied.
Without any delay or
hesitation, I went out to meet the Prophet. I saw
crowds of people at his door. I moved about in the crowds until I reached
close to him. The first words I heard him say were:
crowds of people at his door. I moved about in the crowds until I reached
close to him. The first words I heard him say were:
'O people! Spread
peace...Share food...Pray during the night while people (normally) sleep... and
you will enter Paradise in peace...'
I looked at him
closely. I scrutinized him and was convinced that his face
was not that of an imposter. I went closer to him and made the declaration of faith that there is no god but Allah and that Muhammad is the Messenger of Allah.
was not that of an imposter. I went closer to him and made the declaration of faith that there is no god but Allah and that Muhammad is the Messenger of Allah.
The Prophet turned
to me and asked: 'What is your name?' 'Al-Husayn ibn Sailam,' I replied.
'Instead, it is
(now) Abdullah ibn Sallam,' he said (giving me a new name).
'Yes,' I agreed. 'Abdullah ibn Sailam (it shall be). By Him who has sent you with the Truth, I do not wish to have another name after this day.'
'Yes,' I agreed. 'Abdullah ibn Sailam (it shall be). By Him who has sent you with the Truth, I do not wish to have another name after this day.'
I returned home and
introduced Islam to my wife, my children and the rest of my household. They all
accepted Islam including my aunt KhaIidah who was then an old lady. However, I
advised them then to conceal our acceptance of Islam from the Jews until I gave
them permission. They agreed.
Subsequently, I went
back to the Prophet, peace be on him, and said: 'O Messenger of God! The Jews
are a people (inclined to) slander and falsehood.
I want you to invite their
most prominent men to meet you. (During the
meeting however), you should keep me concealed from them in one of your rooms. Ask them then about my status among them before they find out of
my acceptance of Islam. Then invite them to Islam. If they were to know that
I have become a Muslim, they would denounce me and accuse me of everything base and slander me.'
meeting however), you should keep me concealed from them in one of your rooms. Ask them then about my status among them before they find out of
my acceptance of Islam. Then invite them to Islam. If they were to know that
I have become a Muslim, they would denounce me and accuse me of everything base and slander me.'
The Prophet kept me
in one of his rooms and invited the prominent Jewish personalities to visit
him. He introduced Islam to them and urged them to have faith in God...They
began to dispute and argue with him about the Truth. When he realized that they
were not inclined to accept Islam, he put the question to them:
'What is the status
of Al-Husayn ibn Sailam among you?'
'He is our sayyid
(leader) and the son of our sayyid. He is our rabbi and
our alim (scholar), the son of our rabbi and alim.'
our alim (scholar), the son of our rabbi and alim.'
'If you come to know
that he has accepted Islam, would you accept
Islam also?' asked the Prophet.
Islam also?' asked the Prophet.
'God forbid! He
would not accept Islam. May God protect him from
accepting Islam,' they said (horrified).
accepting Islam,' they said (horrified).
At this point I came
out in full view of them and announced: 'O assembly
of Jews! Be conscious of God and accept what Muhammad has brought. By God, you certainly know that he is the Messenger of God and you can find prophecies about him and mention of his name and characteristics in your Torah. I for my part declare that he is the Messenger of God. I have faith in him and believe
that he is true. I know him.'
of Jews! Be conscious of God and accept what Muhammad has brought. By God, you certainly know that he is the Messenger of God and you can find prophecies about him and mention of his name and characteristics in your Torah. I for my part declare that he is the Messenger of God. I have faith in him and believe
that he is true. I know him.'
'You are a liar,'
they shouted. 'By God, you are evil and ignorant, the son of
an evil and ignorant person.' And they continued to heap every conceivable
abuse on me..."
an evil and ignorant person.' And they continued to heap every conceivable
abuse on me..."
Abdullah ibn Sailam
approached Islam with a soul thirsty for knowledge. He was passionately devoted
to the Quran and spent much time reciting and studying its beautiful and
sublime verses. He was deeply attached to the noble Prophet and was constantly
in his company.
Much of his time he
spent in the masjid, engaged in worship, in learning and in teaching. He was
known for his sweet, moving and effective way of teaching study circles of
Sahabah who assembled regularly in the Prophet's mosque.
Abdullah ibn Sallam
was known among the Sahabah as a man from ahl-al-Jannah "- the people of
Paradise. This was because of his determination on the advice of the Prophet to
hold steadfastly to the "most trustworthy handhold" that is belief in
and total submission to God.
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