The
founder: Imaam al-Awzaa’ee (708-774 CE)
This
Madh-hab is named after the Syrian scholar ‘Abdur-
Rahman
ibn al-Awzaa’ee who was born in Ba’labek in the year 708
CE. He
became known as one of the major scholars of Hadeeth of
the
eighth century CE and was opposed to the excessive use of
Qiyaas
and other forms of reasoning in cases where clear texts from
the
Qur’aan and or Sunnah were available. Imaam Awzaa’ee spent
most of
his life in Beirut, eventually dying there in the year 774 CE,
but his
Madh-hab became widespread in Syria, Jordan, Palestine and
Lebanon
as well as in Spain.
Reasons
For The Madh-hab’s Disappearance
His
Madh-hab remained the main school of thought in Syria
until the
tenth century CE, when Abu Zar’ah Muhammad ibn
‘Uthmaan
of the Shaafi’ee Madh-hab was appointed judhe of
Damascus.
Abu Zar’ah began the practice of giving a prize of one
hundred
dinars to any student who memorized the book, Mukhtasr
al-Muzanee,
( a basic book of Shaafi’ee Fiqh). Naturally, this
practice
caused the Shaafi’ee Madh-hab to spread rapidly in Syria
and the
number of Awzaa’ee’s followers continued to dwindle until
the
eleventh century when none were to be found.
Fiqh al-Imaam al-Awzaa’ee However, his
Fiqh al-Imaam al-Awzaa’ee However, his
contributions
to the science of Fiqh were recorded and remain to
this day in
most of the books of comparative Fiqh.
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