Thursday, October 31, 2013

The Evolution of Fiqh(1.4.1 The Removal of Difficulty)

The system of Islaam has been revealed for man’s
benefit. It provides him with guidance in all walks of life in
order to ensure for him a righteous lifestyle within a just
society committed to the service of God. Islamic laws are not
meant to be a burden, creating difficulties for man in order for
him to grow spiritually, as some systems may claim, They are
designed to facilitate mankind’s individual and societal needs.
As such, among the pillars on which Islaam is based is the
removal of unnecessary difficulties wherever possible.
Evidence to support the fact that Islamic law is based on the
concept of removal of difficulty can be found throughout the
Quraan. The following verses from the Qur’aan are only a
few examples:
Allaah does not burden a soul with more
than it can bear.”Soorah al-Baqarah (2): 286.
Allaah wishes for you ease and He does not
wish difficulty for you.”Soorah al-Baqarah (2): 185.
He did not make any difficulty for you in
the religion.”Soorah al-Hajj (22): 78
Allaah wishes to lighten the burden for you,
for man was created weak.”Soorah an-Nisaa (4): 28.
Because of this principle, Allaah has enacted along with the
divine laws a variety of legal concessions, like the permission
to break fast, and shorten and join prayers during travel. More
over, the consumption of prohibited substances (e.g., pork and
alcohol) in cases of dire necessity was also permitted.
But if anyone is forced by hunger, with no
inclination to transgression, Allaah is indeed
Oft-forgiving, Most Merciful.”Soorah al-Maa’idah (5): 4
The Prophet (s.w.), who was the prime example of
how Islamic law was to be implemented, was himself
described as always choosing the easier path whenever a
choice was given to him between two possible paths, as long
as the easier path was not sinful. (al-Bukhaaree ;Sahih  Muslim)
 He was also reported to
have said to some of his followers on the occasion of their
dispatchment/ departure as governors of Yemen, “Make things
easy (for the people) and do not make them difficult.”
( al-Bukhaaree ;Sahih Muslim)
Islamic legal scholars unanimously consider this
concept an indisputable fundamental principle followed by
God in the enactment of laws. Consequently, in their
implementation of the divine laws, they have deduced many
secondary laws on this basis.
Taareekh at-Tashree’ al-Islaamee, pp. 19-20 and al-Madkhal, pp. 85-89.


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