benefit.
It provides him with guidance in all walks of life in
order
to ensure for him a righteous lifestyle within a just
society
committed to the service of God. Islamic laws are not
meant
to be a burden, creating difficulties for man in order for
him to
grow spiritually, as some systems may claim, They are
designed
to facilitate mankind’s individual and societal needs.
As
such, among the pillars on which Islaam is based is the
removal
of unnecessary difficulties wherever possible.
Evidence
to support the fact that Islamic law is based on the
concept
of removal of difficulty can be found throughout the
Qur’aan. The
following verses from the Qur’aan are only a
few
examples:
“Allaah does not burden a soul with more
than
it can bear.”Soorah al-Baqarah (2): 286.
“Allaah wishes for you ease and He does not
wish
difficulty for you.”Soorah al-Baqarah (2): 185.
“He did not make any difficulty for you in
the
religion.”Soorah al-Hajj (22): 78
“Allaah wishes to lighten the burden for
you,
for
man was created weak.”Soorah an-Nisaa (4): 28.
Because
of this principle, Allaah has enacted along with the
divine
laws a variety of legal concessions, like the permission
to
break fast, and shorten and join prayers during travel. More
over,
the consumption of prohibited substances (e.g., pork and
alcohol)
in cases of dire necessity was also permitted.
“But if anyone is forced by hunger, with no
inclination
to transgression, Allaah is indeed
Oft-forgiving,
Most Merciful.”Soorah al-Maa’idah (5): 4
The
Prophet (s.w.), who was the prime example of
how
Islamic law was to be implemented, was himself
described
as always choosing the easier path whenever a
choice
was given to him between two possible paths, as long
as the
easier path was not sinful. (al-Bukhaaree ;Sahih Muslim)
He was also reported to
have
said to some of his followers on the occasion of their
dispatchment/
departure as governors of Yemen, “Make things
easy
(for the people) and do not make them difficult.”
( al-Bukhaaree ;Sahih Muslim)
( al-Bukhaaree ;Sahih Muslim)
Islamic
legal scholars unanimously consider this
concept
an indisputable fundamental principle followed by
God in
the enactment of laws. Consequently, in their
implementation
of the divine laws, they have deduced many
secondary
laws on this basis.
Taareekh
at-Tashree’ al-Islaamee, pp. 19-20 and al-Madkhal, pp. 85-89.
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