Allah
the Almighty revealed: And (remember) when your Lord brought forth from the
children of Adam, from their loins, their seed (or from Adam's loin his
offspring) and made them testify as to themselves (saying): "Am I not your
Lord?" They said: "Yes! We testify," lest you should say on the
Day of Resurrection: "Verily, we have been unaware of this." Or lest
you should say: "It was only our fathers aforetime who took others as
partners in worship along with Allah, and we were (merely their) descendants
after them; will you then destroy us because of the deeds of men who practiced
Al-Batil (i.e. polytheism and committing crimes and sins, invoking and
worshipping others besides Allah)?" Thus do We explain the Ayat (proofs,
evidences, verses, lessons, signs, revelations, etc.) in detail, so that they
may turn (unto the truth).' Surah 7: 172-174
Adam's
progeny declared: "Our Lord, we bear witness that You are our Lord; we
have no other Lord but Allah." Allah raised their father Adam, and he
looked at them and saw those of them who were rich, those who were poor, those
who had good forms and those who did not. Adam said: "0 Allah! I wish You
to make Your servants equal." Allah replied: "I love being
thanked." Adam saw among the prophets like lamps among his progeny.
Almighty
Allah declared: And (remember) when We took from the Prophets their covenant,
and from you (0 Muhammad), and from Noah, Abraham, Moses, and Jesus - son of
Mary. We took from them a strong covenant. Surah 33: 7
In
another verse Allah the Exalted commanded: "So set you (0 Muhammad) your
face towards the religion of pure Islamic Monotheism Hanifan (worship none but
Allah Alone) Allah's Fitrah (i.e. Allah's Islamic Monotheism), with which He
has created mankind. No change let there be in khalqillah (i.e. the Religion of
Allah - Islamic Monotheism), that is the straight religion, but most men know
not." Surah 30:30
**The Meaning
of the Angels' Prostration **
Adam opened
his eyes and saw all the angels prostrating before him except one being who was
standing at a distance. Adam did not know what kind of creature it was that did
not prostrate before him, nor did he know its name. Iblis was standing with the
angels so as to be included in the command given to them, but he was not one of
them.
He was a jinn, and, as such he was supposed to be inferior to the angels. What is clear is that this prostration was to show respect and did not mean that the angels were worshipping Adam. Prostrating, in worship is done only for Allah.
He was a jinn, and, as such he was supposed to be inferior to the angels. What is clear is that this prostration was to show respect and did not mean that the angels were worshipping Adam. Prostrating, in worship is done only for Allah.
**Iblis's Refusal
to Prostrate - Surah 15 **
Almighty
Allah recounted the story of Iblis's refusal to prostrate before Adam: And
(remember) when your Lord said to the angels: "I am going to create a man
(Adam) from sounding clay of altered black smooth mud. So, when I have
fashioned him completely and breathed into him (Adam) the soul which I created
for him, then fall (you) down prostrating yourselves unto him." So, the
angels prostrated themselves, all of them together. Except Iblis, - he refused
to be among the prostrators. (Allah) said: "0 Iblis! What is your reason
for not being among the prostrators?" (Iblis) said: "I am not the one
to prostrate myself to a human being, whom You created from sounding clay of
altered black smooth mud." (Allah) said: "Then, get out from here,
for verily, you are Rajim (an outcast or a cursed one). And verily, the curse
shall be upon you till the Day of Recompense (i.e. the Day of
Resurrection)." Surah 15: 28-35
**Iblis's
Reason for not Prostrating**
In another
surah Almighty Allah recounted it thus: And surely, We created you (your father
Adam) and then gave you shape (the noble shape of a human being), then We told
the angels, "Prostrate to Adam" and they prostrated, except Iblis, he
refused to be of those who prostrate.
(Allah) said:
'What prevented you (0 Iblis) that you did not prostrate, when I commanded
you?" Iblis said: "I am better than him (Adam), You created me from
fire, and him You created from clay." Allah said: "(0 Iblis) get down
from this (Paradise), it is not for you to be arrogant here. Get out, for you
are of those humiliated and disgraced." (Iblis) said: "Allow me
respite till the Day they are raised up (i.e. The Day of Resurrection)."
Allah said: "You are of those allowed respite." Surah 7: 11-15
**Commentary:
Iblis's Refusal to Prostrate**
Ibn Jarir
reported that Muhammad Ibn Sirin said that the first one to reach a conclusion
by reasoning was Iblis and that the sun and moon were not worshipped except
through this method.
This means
that Iblis tried to compare himself to Adam. He believed that he was more
honorable than Adam. Therefore, he abstained from prostrating, even though
Allah had commanded him to do so, just as He had commanded the angels. If an
analogy is made, we see that Iblis is vain. For indeed, clay is better than
fire because in it can be found the qualities of calmness, clemency,
perseverance, and growth; whereas in fire can be found heedlessness,
insignificance, haste, and incineration.
Iblis tried
in vain to justify his refusal: "Shall I prostrate to one whom You created
from clay?" (Iblis) said: "See? This one whom You have honored above
me, if You give me respite (keep me alive) to the Day of Resurrection, I will
surely seize and mislead his offspring (by sending them astray) all but a
few!" Surah 17: 62
**Adam's
Perspective of Iblis**
Adam was
following what was happening around him and had feelings of love, awe, and
astonishment. Deep love of Allah, Who had created and glorified him and Who had
made His angels prostrate before him. Awe of the Creator's wrath when He
excluded Iblis from His mercy. Adam was surprised by this creature, Iblis, who
abhorred him without even knowing him, and who imagined himself better than
Adam without having proved that he was worthier. What a strange creature Iblis
was, and how strange was his excuse for not prostrating!
He (Iblis)
imagined that fire is better than clay, but how did he get such an idea? Such
knowledge is exclusive to Allah Who created fire and clay and Who knows which
is the better of the two.
From the
dialogue Adam realized that Iblis was a creature characterized by cunning and
ingratitude. He then knew that Iblis was his eternal enemy. He was greatly
astonished at Iblis's audacity and Allah's tolerance. Immediately after his
creation, Adam witnessed the large amount of freedom that Allah gives to His
commissioned creatures.
Allah
knew that Iblis was not going to obey Him in prostrating before Adam. Allah
could have totally annihilated him or turned him into a handful of dust or
stifled the refusal in his mouth. Yet, Allah gives His commissioned creatures
absolute freedom even to the extent that they can refuse Allah the Almighty's
commands. He grants them the freedom of denial, disobedience, and even
disagreement with Him.
His
kingdom will not diminish if the disbelievers do not believe in Him, nor will
it be extended if many people believe in Him. On the contrary, the disbelievers
will lose, and the believers will gain, but Allah is above all of that.
After
Adam had learned the names of all things, along with their properties and uses,
Allah presented them to the angels and said: "Tell Me the names of these
if you are truthful." Surah 2:31 The angels admitted their inability:
"Glory be to You, we have no knowledge except what You have taught us.
Verily, it is You, The All-Knowing, The All-Wise. " Surah 2:32
Allah
Almighty then turned to Adam: "0 Adam! inform them of their names,"
and when he had informed them of their names, He said: "Did I not tell you
that I know the Ghaib (unseen) in the heavens and the earth, and I know what
you reveal and what you have been concealing?" Surah 2:33
Allah
wanted the angels to know that He knew of their astonishment when He had told
them about the creation of Adam and that He also knew of their confusion which
they had not revealed, as well as what Iblis had concealed of his disobedience
and ingratitude.
The
angels realized that Adam was the creature who knew what they did not know and
that his capacity to learn was his noblest quality. His knowledge included
knowledge of the Creator which we call Faith or Islam, as well as the knowledge
that he would need to inhabit and master the earth, and all kinds of worldly
knowledge which are included in this.
**The Reason for Eve's Creation**
Adam
knew the names of everything. Sometimes he talked to the angels, but they were
preoccupied with worshiping Almighty Allah. Therefore, Adam felt lonely. One
day he slept and when he awoke he found, near his head, a woman gazing at his
face with beautiful, tender eyes. Perhaps they had the following conversation:
Adam:
You were not here before I slept.
She:
Yes.
He:
From what...?
She: I
came out of you. Allah created me while you were asleep. Do you not desire to
restore me to you while you are awake?
He: Why
has Allah created you?
She: To
be your solace.
He:
Thanks to Allah I was feeling lonely.
**Eve's Name**
The
angels asked him her name. He replied: "Eve (Hawwa)." They asked:
"Why did you call her Eve?" Adam said: "Because she was created
of me, and I am a living being." (The root of the name Hawwa" means
"living things.")
**Adam Sees Eve **
Ibn
Abbas and a group of the companions of the Prophet narrated that when Iblis was
sent out of Paradise and Adam was accommodated therein, Adam was alone in
Paradise and did not have a partner from whom he could get tranquillity. He
slept for some time and when he woke up, he saw a woman whom Allah had created
from his ribs. So he asked her: "Who are you?" She replied: "A
woman." He asked: "Why have you been created?" She replied:
"So that you could find tranquillity in me." The angels, trying to
find out the extent of his knowledge, asked him: "What is her name, 0
Adam?" He replied: "Eve." They asked: "Why was she so
named?" He replied: "Because she was created from something living."
**Eve's Creation**
Muhammad
Ibn Ishaaq and Ibn 'Abbas related that Eve was created from the shortest left
rib of Adam while he was sleeping, and after a while she was clothed with
flesh. That is why Allah the Exalted said: 0 Mankind! Be dutiful to your Lord,
Who created you from a single person (Adam) and from him (Adam) He created his
wife (Eve), and from them both He created many men and women. Surah 4: 1
Allah also said: It is He Who has created you from a single person
(Adam), and (then) He created from him his wife (Eve), in order that he might
enjoy the pleasure of living with her. Surah 7: 189
The
location of this Paradise is unknown to us. The Qur'an did not reveal it, and
the commentators had five different opinions. Some said that it was the
paradise of our refuge and that its place was heaven. Others negated that
statement because if it was the paradise of refuge, Iblis would have been
forbidden admission and disobedience would have been forbidden as well. Still
others said that it was another paradise that was created by Allah for Adam and
Eve.
A fourth group said that it was a paradise on the earth, located in a high place. Another group of commentators accept what was in the Qur'an without questioning where this paradise was located. We agree with this last opinion, as the lesson we learn from its location is immaterial compared to the lesson we learn from the events that took place there.
A fourth group said that it was a paradise on the earth, located in a high place. Another group of commentators accept what was in the Qur'an without questioning where this paradise was located. We agree with this last opinion, as the lesson we learn from its location is immaterial compared to the lesson we learn from the events that took place there.
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