Asma ul Husna( 99 NAMES OF ALLAH swt) - 2 (Ar -Raheem)

2.Ar-Raĥeem
 (The Merciful)
He who gives blessings and prosperity, particularly to those who use these gifts as He has said, and is merciful to the believers in the Hereafter. 
 
Surat Al-hadid (The Iron) 

سورة الحديد )57-9)

هُوَ الَّذِي يُنَزِّلُ عَلَىٰ عَبْدِهِ آيَاتٍ بَيِّنَاتٍ لِّيُخْرِجَكُم مِّنَ 
الظُّلُمَاتِ إِلَى النُّورِ ۚ وَإِنَّ اللَّهَ بِكُمْ لَرَءُوفٌ رَّحِيمٌ

Huwa allathee yunazzilu AAalaAAabdihi ayatin bayyinatinliyukhrijakummina aththulumati ila annooriwa-inna Allaha bikum laraoofun raheem
It is He Who sends down manifest Ayat (proofs, evidences, verses,lessons, signs, revelations, etc.) to His slave (Muhammad SAW) that He may bring you out from darkness into light. And verily, Allah is to you full of kindness, Most Merciful. 
**Woh (ALLAH) hi hai jo apney banday per wazeh aayaten utaarta hai takay who tumhen andheron say noor ki taraf ley jaye yaqeenan ALLAH taalaa tum per narmi kernay wala reham kernay wala hai.**
 

Word Meaning


هُوَ -Huwa- He;
 الَّذِي- allathee- (is) the One Who
  يُنَزِّلُ-yunazzilu - sends down. (( nazzil -send)
عَلَىٰ-AAala- upon
عَبْدِهِ-AAabdihi - His slave
آيَاتٍ-ayatin - verses
بَيِّنَاتٍ-bayyinatin - clear
لِّيُخْرِجَكُم-liyukhrijakum - that He may bring you out
مِّنَ-mina- from
 الظُّلُمَاتِ- aththulumati - the darkness[es]
 إِلَى-ila- into
 النُّورِ-annoori- the light.
وَإِنَّ-wa-inna- And indeed,
اللَّهَ-Allaha - Allah
بِكُمْ-bikum- to you
لَرَءُوفٌ- laraoofun - (is the) Most Kind,
رَّحِيمٌ- raheem - (the) Most Merciful. 


 Explanation
The Most Merciful,  The Most Compassionate
The One who grants even more grace and greater rewards in response to our good actions and high thoughts.
The One who greatly rewards those who use the Divine bounties and beneficence in a good way.


The One who has mercy on the merciful.
 
From the root r-h-m which has the following classical Arabic connotations:
to have tenderness, gentleness, kindness
to love
to have mercy, to have pity
to show favor and goodness
to have all that is required for beneficence
 
The root r-h-m also indicates womb; meaning that which provides protection and nourishment, and that from which all of creation is brought into being.
 Rahîm conveys the idea of constant renewal and giving liberal reward to those who are deserving.
Al-Rahîm is the Merciful One whose love and mercy are manifested as that which is received as the consequence of one's deeds.
 
According to Ibn Qayyum (1350 AD), Rahîm expresses the continuous manifestation of the Grace in our lives and its effect upon us as a result of our own activities.
In Muhammad Ali's translation of the Qur'ân, he refers to classical sources (as indicated by the initials in parenthesis) who said: 
Rahmân and Rahîm are both derived from the root rahmat, signifying tenderness requiring the exercise of beneficence [kindness] (R), and thus comprising the ideas of love and mercy.
The Prophet is reported to have said:al-Rahîm is the merciful One whose love and mercy are manifested in the state that comes after" (AH), i.e as a consequence of the deeds of men. Thus the former is expressive of the utmost degree of love and generosity, the latter of unbounded and constant favor and mercy.
 
In the Dictionary of the Holy Qur'ân, Abdul Omar quotes from classical resources:
Rahîm is in the measure of fa'îl and denotes the idea of constant repetition and giving of a liberal reward to those who deserve it and seek it.
The Manifestation of this attribute is in response to and is a result of the action of the human being. That is, Rahîm indicates that which is extremely and continuously loving and merciful, and who is the dispenser of grace and love as a result of our deeds and supplications, and the One in whom the attribute is constantly and [endlessly] repeated.